Results for 'Hellē G. Boreadou'

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  1. Hē philosophia tōn horiōn.Hellē G. Boreadou - 1955
     
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  2.  16
    Formação do Gametofito em Symphyogyna brasiliensis Nees e Symphyogyna aspera Stephani.K. G. Hell - 1966 - Boletim da Faculdade de Filosofia, Ciências e Letras, Universidade de São Paulo. Botânica 22:245.
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  3.  12
    Crescimento Apical e Multiplicação Vegetativa em Symphyogyna aspera Stephani.K. G. Hell - 1966 - Boletim da Faculdade de Filosofia, Ciências e Letras, Universidade de São Paulo. Botânica 22:261.
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  4. Bi-Directional Evidence Linking Sentence Production and Comprehension: A Cross-Modality Structural Priming Study.Kaitlyn A. Litcofsky & Janet G. Van Hell - 2019 - Frontiers in Psychology 10.
    Natural language involves both speaking and listening. Recent models claim that production and comprehension share aspects of processing and are linked within individuals (Dell & Chang, 2014; MacDonald, 2013; Pickering & Garrod, 2004; 2013a). Evidence for this claim has come from studies of cross-modality structural priming, mainly examining processing in the direction of comprehension to production. The current study replicated these comprehension to production findings and developed a novel cross-modal structural priming paradigm from production to comprehension using a temporally-sensitive online (...)
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  5.  34
    Cognitive control ability mediates prediction costs in monolinguals and bilinguals.Megan Zirnstein, Janet G. van Hell & Judith F. Kroll - 2018 - Cognition 176 (C):87-106.
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  6.  28
    Logic, Language, Information, and Computation: 29th International Workshop, WoLLIC 2023, Halifax, NS, Canada, July 11–14, 2023, Proceedings.Helle Hvid Hansen, Andre Scedrov & Ruy J. G. B. De Queiroz (eds.) - 2023 - Springer Nature Switzerland.
    Edited in collaboration with FoLLI, the Association of Logic, Language and Information this book constitutes the refereed proceedings of the of the 29th International Workshop on Logic, Language, Information, and Computation, WoLLIC 2023, held in Halifax, NS, Canada, during July 11–14, 2023. The 24 full papers (21 contributed, 3 invited) included in this book were carefully reviewed and selected from 46 submissions. The book also contains the abstracts for the 7 invited talks and 4 tutorials presented at WoLLIC 2023. The (...)
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  7. Plaut, DC, 67.M. Brockbank, M. Brysbaert, S. Campbell, L. Cosmides, Gergely Csibra, S. Eisenbeiss, G. Ferrier, S. Garrod, G. Gergely & W. Hell - 1999 - Cognition 72:319.
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  8.  6
    Influence of the G-DRG system on the reconstructive treatment of oral cavity carcinoma: ethical implications and rationality within medicine.Berthold Hell, Dominik Groß, Sebastian Schleidgen & Saskia Wilhelmy - forthcoming - Ethik in der Medizin:1-17.
    Background The German Diagnosis-Related Groups (G-DRG) system has led to a revenue-orientated hospital financing system. This article examines the ethical implications and consequences of this system using the example of reconstructive measures (defect care) in patients with oral cavity carcinoma. At the same time, the interplay between the G‑DRG system and guideline development must also be scrutinized. This is preceded by introductory information on oral cavity carcinoma and the existing treatment options: conventional reconstruction techniques versus cost-intensive high-end surgery. Methods The (...)
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  9.  21
    Interactive Alignment and Lexical Triggering of Code-Switching in Bilingual Dialogue.Gerrit Jan Kootstra, Ton Dijkstra & Janet G. van Hell - 2020 - Frontiers in Psychology 11:539420.
    When bilingual speakers use two languages in the same utterance, this is called code-switching. Previous research indicates that bilinguals’ likelihood to code-switch is enhanced when the utterance to be produced (1) contains a word with a similar form across languages (lexical triggering) and (2) is preceded by a code-switched utterance, for example from a dialogue partner (interactive alignment/priming of code-switching). Both factors have mostly been tested on corpus data and have not yet been studied in combination. In two experiments, we (...)
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  10.  18
    Epistemologia ed evoluzionismo in G. Simmel.Horst Jurgen Helle - 1988 - Idee 7:25-40.
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  11.  2
    Einfluss des G-DRG-Systems auf die rekonstruktive Behandlung des Mundhöhlenkarzinoms: Ethische Implikationen und innermedizinische Rationalität.Berthold Hell, Dominik Groß, Sebastian Schleidgen & Saskia Wilhelmy - forthcoming - Ethik in der Medizin:1-17.
    Zusammenfassung Das German Diagnosis Related Groups (G-DRG)-System hat zu einem weitgehend erlösorientierten Krankenhausfinanzierungssystem geführt. Im vorliegenden Beitrag werden die ethischen Implikationen und Folgen dieses Systems am Beispiel rekonstruktiver Maßnahmen (Defektversorgung) bei Patient*innen mit Mundhöhlenkarzinomen herausgearbeitet. Dabei gilt es zugleich, das Wechselspiel von G‑DRG-System und Leitlinienentwicklung zu beleuchten. Vorangestellt werden einführende Angaben zum Mundhöhlenkarzinom und den bestehenden Behandlungsoptionen: konventionelle Rekonstruktionstechnik versus kostenintensive High-End-Chirurgie. Methodische Grundlage und argumentativer Bezugspunkt der Arbeit ist das theoretische Fallszenario „Versorgung mittelgroßer Defekte nach Tumorresektion“. Das G‑DRG-System und (...)
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  12.  28
    Modernity and the Holocaust, or, Listening to Eurydice.Julia Hell - 2010 - Theory, Culture and Society 27 (6):125-154.
    In this article, I offer a literary-critical reading of Modernity and the Holocaust, arguing that Bauman’s non-Hobbesian ethics is linked to a form of Orphic authorship. I contextualize this reading with a study of three literary authors: W.G. Sebald, Peter Weiss and Janina Bauman, and their respective versions of this post-Holocaust authorship. At stake is the drama of the forbidden gaze, the moment when Orpheus turns to look at Eurydice, killing her a second time. Using Levinas’ ethics and his scenario (...)
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  13. Ethical Issues in Cancer Register Follow-Up of Hormone Treatment in Adolescence.Christina M. Hultman, Ann-Christin Lindgren, Mats G. Hansson, Jan Carlstedt-Duke, Martin Ritzen, Ingemar Persson & Helle Kieler - 2009 - Public Health Ethics 2 (1):30-36.
    Since the 1970s, estrogen have sometimes been used in adolescent girls to reduce very tall adult expected height. Worries about long-term effects have led to a proposal to link treatment data with cancer registers. How should one deal with informed consent for such a study? We designed a qualitative study with semi-structured telephone interviews. From 1200 women who were to be followed-up in cancer registers, we randomly selected 22 women. Major themes were a wish to be involved and a positive (...)
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  14.  48
    E. G. K. Lopez-Escobar. On a theorem of J. I. Malitz. Bulletin de l'Académie Polonaise des Sciences, Série des sciences mathématiques, astronomiques et physiques, vol. 15 , pp. 739–743. [REVIEW]Martin Helling - 1970 - Journal of Symbolic Logic 35 (4):586-586.
  15.  1
    Archaioi Hellēnes philosophoi.Antōnios G. Adrianopoulos - 1971 - Athēnai: [S.N.].
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  16.  12
    Paradise and Hell in Islamic Traditions. By Christian Lange.Peter G. Riddell - 2021 - Journal of the American Oriental Society 138 (4).
    Paradise and Hell in Islamic Traditions. By Christian Lange. New York: Cambridge UniverSity Press, 2016. Pp. xvii + 365. $84.99, £54.99 ; $29.99, £18.99 ; $24.
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  17. 'We went through psychological hell': a case report of prenatal diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal genetics services signal a much deeper problem in health care delivery.G. Anderson - 1999 - Nursing Ethics 6 (3):254-256.
     
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  18. To Hellēniko hypovathro tou Christianismou.Methodios G. Phougias - 1993 - [Athēnai]: Ekdoseis Apostolikēs Diakonias tēs Ekklēsias tēs Hellados.
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  19.  21
    In the darkness of hell: Ovid heroides 16.211–12.G. C. Lacki - 2010 - Classical Quarterly 60 (2):661-663.
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  20. A Hypothesis on the Eternity of Hell.G. Blandino - 1991 - Miscellanea Francescana 91 (1-2):226-231.
     
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  21.  3
    Archaia Hellēnikē philosophia: historiographika kai ereunētika dēmosieumata.Linos G. Benakēs - 2004 - Athēna: Parousia.
  22. Archaioi Hellēnes philosophoi.Kadmos G. Stephanopoulos - 1976 - Athēnai: [S.N.].
     
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  23.  17
    Chapter three. The "furies of hell": Woman in Burke's "French revolution".Linda M. G. Zerilli - 1994 - In Linda Marie-Gelsomina Zerilli (ed.), Signifying woman: culture and chaos in Rousseau, Burke, and Mill. Ithaca, N.Y.: Cornell University Press. pp. 60-94.
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  24.  4
    Ho stochasmos kai hē pistē: pente dokimia gyrō apo tēn archaia skepsē, Hellēnikē kai Indikē, kai ton Christianismo.Vassilåes G. Vitsaxåes - 1991 - Athēna: Vivliopōleio tēs Hestias.
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  25.  26
    Patrick Forterre. Microbes from Hell. Translated by Teresa Lavender Fagan. 288 pp., notes, bibl., index. Chicago/London: University of Chicago Press, 2016. $50 (cloth). ISBN 9780226265827. [REVIEW]Howard G. Barth - 2020 - Isis 111 (2):371-372.
  26. The Agony of the Infinite: The Presence of God as Phenomenological Hell.A. G. Holdier - 2017 - In Simon Cushing (ed.), Heaven and Philosophy. Lanham, MD: Lexington Books. pp. 119-135.
    Much recent academic literature on the afterlife has been focused on the justice of eternity and whether a good God could allow a person to experience eternal suffering in Hell. Two primary escapes are typically suggested to justify never-ending punishment for sinners: the traditional view focuses the blame for an individual’s condemnation away from God onto the sinner’s freely chosen actions; the universalist position denies the eternality of the punishment on the grounds that God’s inescapable love and eventual victory over (...)
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  27.  19
    Reincarnation or eternal life? A reassessment of the dilemma from a cultural studies perspective and by resorting to the plurality of Christian eschatologies.Alina G. Patru - 2022 - HTS Theological Studies 78 (1):9.
    The present study starts from the discovery that reincarnationist ideas have spread massively throughout European and Western thought in general, in a framework where the belief in one life was defining. However, the quandary between the two afterlife interpretations in contemporary Western culture is distinct from similar conflicts in other times or places because post-Christian critique of the Christian tradition shapes how reincarnation theory is understood in the West today. Therefore, the present study shifts the debate from the realm of (...)
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  28.  87
    Is Heaven a Zoopolis?A. G. Holdier - 2020 - Faith and Philosophy 37 (4):475–499.
    The concept of service found in Christian theism and related religious perspectives offers robust support for a political defense of nonhuman animal rights, both in the eschaton and in the present state. By adapting the political theory defended by Donaldson and Kymlicka to contemporary theological models of the afterlife and of human agency, I defend a picture of heaven as a harmoniously structured society where humans are the functional leaders of a multifaceted, interspecies citizenry. Consequently, orthodox religious believers (concerned with (...)
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  29. Divine Energies: The Consuming Fire and the Beatific Vision.A. G. Holdier - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (2).
    I argue that a comprehensive ontological assessment of the beatific vision suggests that an individual’s experience of God’s face is not merely dependent on a revelation of the divine energies, but that it requires a particular mode of reception on the part of the blessed individual grounded in the reality of their faith; lacking faith, what would otherwise be experienced as the blessed vision of God is instead received as a torturous punishment. Therefore, I contend that the beatific vision is (...)
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  30. The "Breeding of Humanity": Nietzsche and Shaw's Man and Superman.Reinhard G. Mueller - 2019 - Shaw: The Journal of Bernard Shaw Studies 39 (2):183-203.
    Nietzsche and Shaw are famous and infamous: famous for their innovative and influential forms of writing, but infamous for their apparent support of totalitarianism and Nazism. However, while it has long been shown that Nietzsche’s provocative language about “breeding” and “masters and slaves” was intended to enhance culture through competition, it is still an open question how and when Shaw supported biological eugenics. Via Nietzsche’s “philosophical breeding,” this article presents a new reading of Shaw’s Man and Superman: on the one (...)
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  31.  85
    Effective Altruism, Disaster Prevention, and the Possibility of Hell: A Dilemma for Secular Longtermists (12th edition).Eric Sampson - forthcoming - Oxford Studies in Philosophy of Religion.
    Abstract: Longtermist Effective Altruists (EAs) aim to mitigate the risk of existential catastrophes. In this paper, I have three goals. First, I identify a catastrophic risk that EAs have completely ignored. I call it religious catastrophe: the threat that (as Christians and Muslims have warned for centuries) billions of people stand in danger of going to hell for all eternity. Second, I argue that, even by secular EA lights, religious catastrophe is at least as bad and at least as probable (...)
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  32.  98
    Swinburne's Heaven: One Hell of a Place.Michael Levine - 1993 - Religious Studies 29 (4):519 - 531.
    Discussions of immortality have tended to focus on the nature of personal identity and, in a related way, the mind/body problem. Who is that is going to survive, and is it possible to survive bodily destruction? There has been far less discussion of what immortality would be like; e.g. the nature of heaven. Richard Swinburne, however, has recently discussed ‘heaven’, and has constructed a novel theodicy fundamentally based on his conception of what heaven is like. I shall criticize both his (...)
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  33. Argument is War... And War is Hell: Philosophy, Education, and Metaphors for Argumentation.Daniel H. Cohen - 1995 - Informal Logic 17 (2):177-188.
    The claim that argumentation has no proper role in either philosophy or education, and especially not in philosophical education, flies in the face of both conventional wisdom and traditional pedagogy. There is, however, something to be said for it because it is really only provocative against a certain philosophical backdrop. Our understanding of the concept "argument" is both reflected by and molded by the specific metaphor that argument-is-war, something with winners and losers, offensive and defensive moments, and an essentially adversarial (...)
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  34. Good Intentions and the Road to Hell.Sarah K. Paul - 2017 - Philosophical Explorations 20 (2):40-54.
    G.E.M. Anscombe famously remarked that an adequate philosophy of psychology was needed before we could do ethics. Fifty years have passed, and we should now ask what significance our best theories of the psychology of agency have for moral philosophy. My focus is on non-moral conceptions of autonomy and self-governance that emphasize the limits of deliberation -- the way in which one's cares render certain options unthinkable, one's intentions and policies filter out what is inconsistent with them, and one's resolutions (...)
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  35.  9
    Answer to Job: (From Vol. 11 of the Collected Works of C. G. Jung).R. F. C. Hull (ed.) - 2010 - Princeton University Press.
    Considered one of Jung's most controversial works, Answer to Job also stands as Jung's most extensive commentary on a biblical text. Here, he confronts the story of the man who challenged God, the man who experienced hell on earth and still did not reject his faith. Job's journey parallels Jung's own experience--as reported in The Red Book: Liber Novus--of descending into the depths of his own unconscious, confronting and reconciling the rejected aspects of his soul. This paperback edition of Jung's (...)
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  36. The “Death” of Monads: G. W. Leibniz on Death and Anti-Death.Roinila Markku - 2016 - In Charles Tandy (ed.), Death and Anti Death, vol. 14: Four Decades after Michael Polanyi, Three Centuries after G. W. Leibniz. RIA University Press. pp. 243-266.
    According to Leibniz, there is no death in the sense that the human being or animal is destroyed completely. This is due to his metaphysical pluralism which would suffer if the number of substances decreased. While animals transform into other animals after “death”, human beings are rewarded or punished of their behavior in this life. This paper presents a comprehensive account of how Leibniz thought the “death” to take place and discusses his often unclear views on the life after death. (...)
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  37.  56
    Behaviorism: a conceptual reconstruction.G. E. Zuriff - 1985 - New York: Columbia University Press.
  38.  25
    The Idea of Immortal Life after Death in Biblical Judaism and Confucianism.Xiaowei Fu & Yi Wang - 2018 - Proceedings of the XXIII World Congress of Philosophy 18:7-16.
    There is no notion of postmortem Heaven and Hell in both ancient Israeli and Confucian traditions, and the two traditions also share quite a number of similarities about the idea of immortal life after death. Therefore, a comparison of the commonness in this field, e.g. the Jewish Levirate Marriage custom and the Confucian custom of adopting one’s son as heir; the idea of name surviving death in Biblical Judaism and that of glorifying one’s parents by making one’s name famous in (...)
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  39.  57
    Dummett's dig: Looking-glass archaeology.G. P. Baker & P. M. S. Hacker - 1987 - Philosophical Quarterly 37 (146):86-99.
  40.  24
    Towards a science of social relations (I).G. A. Birks - 1956 - British Journal for the Philosophy of Science 7 (26):117-128.
  41.  26
    7 + 5 = 12.G. Watts Cunningham - 1922 - Philosophical Review 31 (5):495-504.
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  42.  34
    Annual conference of the philosophy of science group.G. E. Denyer - 1959 - British Journal for the Philosophy of Science 9 (36):341-342.
  43.  82
    Note on imperatives.G. C. Field - 1950 - Mind 59 (234):230-232.
  44.  23
    Socrates and Plato.G. C. Field - 1914 - Mind 23 (89):164.
  45.  24
    Is the resurrection an 'historical' event?S. J. G. G. O'collins - 1967 - Heythrop Journal 8 (4):381–387.
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  46.  37
    A pioneer of theological significs.G. Mannoury - 1947 - Synthese 6 (5-6):239 - 241.
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  47.  35
    Clay as a philosopher.G. Mannoury - 1949 - Synthese 8 (1):1 - 2.
  48.  29
    The history of philosophy and the reputation of philosophers.G. A. J. Rogers - 1993 - Journal of the History of Philosophy 31 (1):113-118.
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  49. E. A. Milne's scales of time.G. J. Whitrow - 1954 - British Journal for the Philosophy of Science 5 (18):151.
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  50.  20
    The study of the philosophy of science.G. J. Whitrow - 1956 - British Journal for the Philosophy of Science 7 (27):189-205.
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